The Annapoorna Stotra, a hymn of profound spiritual and cultural significance, offers homage to Goddess Annapoorna, the divine aspect of nourishment and sustenance. In Hindu mythology, Goddess Annapoorna is revered as the embodiment of nourishing abundance, a symbol of the food that sustains life, and the provider of wisdom and knowledge. This sacred stotra, or hymn, is not merely a collection of verses praising the goddess but a deep spiritual invocation that resonates with the core of human existence—our primal need for food and wisdom for our body and soul’s sustenance.
In this blog post, we embark on a spiritual journey into the heart of the Annapoorna Stotra, uncovering its rich historical roots, exploring its profound meanings, and reflecting on its relevance in the contemporary world. The Annapoorna Stotra is more than a prayer; it is a meditation on the interconnectedness of the physical and spiritual realms, a reminder of the abundance that surrounds us, and an invitation to cultivate gratitude and reverence for the natural world and its divine source.
Whether you are a seeker on the path of spiritual discovery, a devotee of the goddess, or someone drawn to the philosophical depths of Hinduism, the Annapoorna Stotra offers insights and inspirations. It encourages us to reflect on the essential aspects of life, the blessings of nourishment, and the wisdom that feeds our inner growth. Join us as we delve into the essence of the Annapoorna Stotra, exploring how this ancient hymn continues to offer guidance, solace, and enlightenment to those who turn to it with devotion and an open heart.
nityānandakarī varābhayakarī saundarya ratnākarī
nirdhūtākhila ghōra pāvanakarī pratyakṣa māhēśvarī ।
prālēyāchala vaṃśa pāvanakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 1 ॥
nānā ratna vichitra bhūṣaṇakari hēmāmbarāḍambarī
muktāhāra vilambamāna vilasat-vakṣōja kumbhāntarī ।
kāśmīrāgaru vāsitā ruchikarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 2 ॥
yōgānandakarī ripukṣayakarī dharmaikya niṣṭhākarī
chandrārkānala bhāsamāna laharī trailōkya rakṣākarī ।
sarvaiśvaryakarī tapaḥ phalakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 3 ॥
kailāsāchala kandarālayakarī gaurī-hyumāśāṅkarī
kaumārī nigamārtha-gōcharakarī-hyōṅkāra-bījākṣarī ।
mōkṣadvāra-kavāṭapāṭanakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 4 ॥
dṛśyādṛśya-vibhūti-vāhanakarī brahmāṇḍa-bhāṇḍōdarī
līlā-nāṭaka-sūtra-khēlanakarī vijñāna-dīpāṅkurī ।
śrīviśvēśamanaḥ-prasādanakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 5 ॥
urvīsarvajayēśvarī jayakarī mātā kṛpāsāgarī
vēṇī-nīlasamāna-kuntaladharī nityānna-dānēśvarī ।
sākṣānmōkṣakarī sadā śubhakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 6 ॥
ādikṣānta-samastavarṇanakarī śambhōstribhāvākarī
kāśmīrā tripurēśvarī trinayani viśvēśvarī śarvarī ।
svargadvāra-kapāṭa-pāṭanakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 7 ॥
dēvī sarvavichitra-ratnaruchitā dākṣāyiṇī sundarī
vāmā-svādupayōdharā priyakarī saubhāgyamāhēśvarī ।
bhaktābhīṣṭakarī sadā śubhakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 8 ॥
chandrārkānala-kōṭikōṭi-sadṛśī chandrāṃśu-bimbādharī
chandrārkāgni-samāna-kuṇḍala-dharī chandrārka-varṇēśvarī
mālā-pustaka-pāśasāṅkuśadharī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 9 ॥
kṣatratrāṇakarī mahābhayakarī mātā kṛpāsāgarī
sarvānandakarī sadā śivakarī viśvēśvarī śrīdharī ।
dakṣākrandakarī nirāmayakarī kāśīpurādhīśvarī
bhikṣāṃ dēhi kṛpāvalambanakarī mātānnapūrṇēśvarī ॥ 10 ॥
annapūrṇē sadāpūrṇē śaṅkara-prāṇavallabhē ।
jñāna-vairāgya-siddhyarthaṃ bhikṣāṃ dēhi cha pārvatī ॥ 11 ॥
mātā cha pārvatīdēvī pitādēvō mahēśvaraḥ ।
bāndhavā: śivabhaktāścha svadēśō bhuvanatrayam ॥ 12 ॥
sarva-maṅgaḻa-māṅgaḻyē śivē sarvārtha-sādhikē ।
śaraṇyē tryambakē gauri nārāyaṇi namō’stu tē ॥ 13 ॥
iti śrīmatparamahaṃsaparivrājakāchāryasya śrīgōvindabhagavatpūjyapādaśiṣyasya śrīmachChaṅkarabhagavataḥ kṛtau annapūrṇā stōtram ।
As we conclude our exploration of the Annapoorna Stotra, it becomes evident that this sacred hymn is more than just an ode to the Goddess of Nourishment; it is a profound testament to the symbiotic relationship between the physical and spiritual nourishment that sustains all life. The verses of the Annapoorna Stotra weave a rich tapestry of gratitude, reverence, and a deep understanding of the divine as the ultimate source of sustenance. In today’s fast-paced world, where the quest for material success often overshadows the pursuit of spiritual fulfillment, the Annapoorna Stotra serves as a gentle reminder of the importance of balance, gratitude, and a mindful appreciation for the bounties of life.
Reflecting on the teachings embedded within the Annapoorna Stotra, we are reminded of the fundamental human values of generosity, compassion, and the sharing of resources. These principles, symbolized by Goddess Annapoorna’s endless bounty, encourage us to extend our hands in kindness and to recognize the divine in every morsel of food and every piece of wisdom we receive. The stotra not only honors the goddess but also sanctifies the act of eating and learning as sacred rituals, infusing our daily lives with a sense of sanctity and purpose.
In embracing the essence of the Annapoorna Stotra, we open ourselves to a world where spiritual and material sustenance nourishes not just our bodies but our souls, fostering a community that thrives on mutual respect, understanding, and the shared joy of living. Let the Annapoorna Stotra guide us towards a deeper connection with the divine, inspiring us to lead lives filled with abundance, wisdom, and compassion. As we move forward, may we carry the essence of this hymn in our hearts, cultivating an enduring sense of gratitude and reverence for the natural and spiritual abundance that surrounds us.